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by Siu-Chi Huang (Author)
Huang's book analyzes the major Neo-Confucian philosophers from the eleventh to the sixteenth centuries. Focusing on metaphysical, epistemological, and ethical philosophical issues, this study presents the historical development of the Neo-Confucian school, an outgrowth of ancient Confucianism, and characterizes its thought, background, and influence. Key concepts--for example Utai-ji (supreme ultimate), Uxin (mind), and Uren (humanity)--as interpreted by each thinker are discussed in detail. Also examined are the two major schools that developed during this period, Cheng-Zhu, School of Principle, and Lu-Wang, School of Mind. These schools, despite different philosophical orientations, were convinced that their common goal, to bring about a harmonious relationships between man and the universe and between man and man, could be achieved through different ways of philosophizing. To understand the Chinese mind, it is necessary to understand Neo-Confucianism as a reformation of early Confucianism.
Siu-chi Huang is professor emerita of philosophy and former department chair of Beaver College in Pennsylvania. She received her PhD from the University of Pennsylvania and an honorary doctorate of letters from Beaver College. In addition to being a former visiting professor at the University of Hawaii, Xiamen (Amoy) University, and Fudan University (Shanghai), Dr. Huang is also the author of Lu Hsiang-shan: A Twelfth Century Idealist Philosopher (1944) and Zhang Zai (1987). Works Dr. Huang has translated include George Berkeley's Three Dialogues Between Hylas and Philonous and Josiah Royce's Sources of Religious Insight.
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